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The Pagan Wheel of the Year



~Holiday~
 A day free from work that one may spend at leisure, especially a day on which custom or the law dictates a halting of general business activity to commemorate or celebrate a particular event.
 A religious feast day; a holy day.

In honoring nature most Pagans have developedeight Festivals, Holidays, or better known as Sabbats, that mark the year as it turns through its seasons.
The following is basic list of information about these Sabbats celebrated by the pagan community.
Not all paths follow these holidays or are they always called by the name listed.

Give a Dragon a reason to celebrate and they are there.
Though the Dragon does not see each ritual holiday as important as another it does see the respect given in celebration to the Gods and Earth, in honor of the changing seasons. 


YULE
(circa December 21)

(Winter Solstice, December 20-23 (varies according to the particular date on the standard calendar according to when the Solstice will occur astronomically)).  Longest night of the year, the turning point when the days shall afterwards grow longer as winter begins its passage into the coming spring. It is, in the Goddess worship, the time when she gives forth again to the birth of the Divine Sun child who shall be both child and eventually lover and father of the next child in the cycle. Winter Solstice for pagans is a time of feasting and the exchanging of gifts and is the original Holiday that the Christian religions modified into their own Christmas, even up to the birth of the child (Most theologians who have spent time studying the birth of Jesus admit he was born in either March or April, not the celebrated Christmas date we all know from the standard calendar - it was moved to this date to help induce Pagans to give up their old ways yet allow them their holidays during the spread of Christianity through Europe and the British Isles).  Traditional adornments are a Yule Log, usually of oak, and a combination of mistletoe and holly.


IMBOLC
 (February 2)

(Candlemas, Brigid's Day) Not common to all Pagans, this is very popular with Wiccans and various Celtic sects. Brigid is the Celtic goddess of fire and inspiration (Poetry, smithcraft and healing) as well as yet another representation of the Fertility of Femininity and Love.  Brigid had such a strong following among the Celtics that the Christian church decided it was easier to assimilate her into their own system, and so there came about the making of Saint Brigit and all the stories they created about her so that her followers would leave their old beliefs enough so they would not side with the Druids, who were known at that time as 'the snakes' because of their tendency to have tamed snakes that were used to help produce various healing mixtures via their venom, and who were violently opposing the  Catholic church.  In History, of course, the druids lost against the overwhelming odds presented by the church, led by a man who would then be himself sainted by the church, their Saint Patrick. Handcrafts are often sacrificed to Brigid or dedicated to her as they are started on this day.  Its celebration is done with many candles and as usual much feasting.  The Christians also took, moved slightly and used this date by creating St. Valentine and using the day for one of chaste love reflections.  Imbolc marks the recovery of the Goddess after birth of the God. The warmth of the power of the God fertilizes the Earth and so the earliest beginnings of spring occur. This is a sabbat of purification, a festival of light and fertility. This also a traditional time for initiations into covens and self-dedication rituals. Also known as: Feast of Pan, Feast of Torches, Oimelc.


OSTARA
(circa March 21)

 (Eostar, Spring Equinox, March 20-23 dependent on actual astronomical event) The Goddess blankets the Earth with fertility as the God stretches and grows to maturity. The hours of day and night are equal and light is overtaking darkness. This is a time of beginnings, action, planting spells, and of tending the gardens. The first flowers are praised and the God and Goddess thanked for the true return to happier times for all. Ostara is one of the more colorful holidays, not one of the somber colors found in Yule and Candlemas. Feasting and socializing are the important factors in this holiday as well as the celebration of the return of color to the natural world. In the Christian calendar,

they marked this as the final days and rebirth of Jesus.


BELTANE
(MAY 1)

(May Eve, April 30th-May 1st)  Beltane is the great Fertility rite of life, starting at dusk on the 30th and continuing until the dawn of the 1st.  The union of the God and Goddess to conceive the sun-child to be takes place upon this holiday, no matter which tradition of paganism is involved. Beltane is the one holiday most discouraged by the Christians, who didn't even use it as a point for a holiday of their own because the power and nature of the day involved. Still, even in Christianized Ireland the May day dance of the Maypole remained, as did the giving of flowers to those you loved or cared for as friends. The Maypole is a symbol of the union of the God and Goddess to create life, the pole itself a phallic symbol while the dancers and their streamers or vines of flowers represent the fertile womb of the goddess as it takes in the Phallus of the god and takes in his seed. Besides the Maypole often a bonfire is present, and members of the group are encouraged to jump the flames for luck and their own fertility. Food, drink and love are the order of the evening. In most sects the celebration of unions of love are enacted.  Beltane is the time of  many marriages/hand fastings in the pagan community (in some it is the point where one chooses to begin and end relationships of a  physical nature). Even those sects that are prudish about things tend to accept the rules of the holiday, as it is the holiday of free love. It is said that a child conceived on this day will grow up to wield great power and knowledge and to be healthier than upon any other.


LITHA
(circa June 21)

(Midsummer, Summer Solstice, June 20-23, dependent on actual astronomical event) Held on the longest day of the year, the Solstice is the celebration of light's triumph over darkness and that of the bountiful beauty that light brings into life. Flowers are common in the circle, roses and bright cheerful wildflowers are upon the altar and usually worn by all. In Celtic mythology the Oak King and the Holly King are twins. Every year at the Winter and Summer Solstices, these two fight for dominance. In actuality, these brothers are two parts of the same thing, the waxing and waning of the yearly cycles of the Earth. The Holly King rules the waning year, from Midsummer to Yule, and the Oak King rules the waxing year from Yule to Midsummer. The Holly King represents darkness, decay ,destruction, inner knowledge and mysteries. The Oak King, on the other hand, represents light, growth and expansion. These two mighty kings fight a symbolic battle to win the Crown of the year, at Yule when the Oak King wins, and at Midsummer when the Holly King wins.


LUGHNASSADH
(August 1)

This is the big celebration of the harvest (Sort of a Pagan Thanksgiving, but the time clock is different as is that of the Celtics). Much feasting and dancing occur, though it is a bit more somber than many of the other holidays.  Some Pagans celebrate this day as the day to bake their bread and cakes for the coming winter and do no actual rituals save that of blessing the foods prepared.  Pagans see this as a time when the God loses his strength as the Sun rises farther south each day and the nights grow longer. The Goddess watches in sorrow and joy as she realizes the the God is dying yet lives on inside her as her child. As summer passes, Wiccans remember its warmth and bounty in the food we eat. This sabbat is also called Lammas, August Eve, Feast of Bread.


MABON
 (circa September 21)

(Fall Equinox, Sept. 20-23, dependent on actual astronomical event)  This is the weavers festival, and a braiding of cords are done in the process of casting a spell to add to ones life from what it is, each person weaving unto themselves what they wish and the coven as a whole weaving all the cords together to unite the power and efforts symbolically.  The autumn equinox is the completion of the harvest begun at Lammas. Once again the day and night are equal as the God prepares to leave the body and the begin the great adventure into the unseen, toward renewal and rebirth.


SAMHAIN
(October 31)

At Samhain, many paths say farewell to the God even though he readies to be reborn at Yule. This grand sabbat, also known as Feast of the Dead ,Feast of Apples, All Hallows, and of course Halloween, once marked the time of sacrifice. This was the time when animals were slaughtered to ensure food throughout the winter. The God fell as well to ensure our continuing existence. This is a time of reflection and coming to terms with the one thing in life which we have no control - death. Many feel that on this night the separation between the physical and spiritual realities is it's least guarded and it's veil the thinnest.  It is a time for dimensional openings and workings, and also the celebration of the death of the year king. It is a somber holiday, one of dark clothes and thoughts for the dead, it is said to be the  time when those of necromantic talents can speak with the dead and it is certainly a time to remember ones dead. It is a time of endings of relationships and bad situations and it is the time when one can see the glimmer of hope in the future. There are as many concepts attached to this holiday as any other,  truly a time of remembrance of our ancestors and all those who have gone before.




We have listed all the Sabbats here for informational purpose.
The Dragon does not necessarily celebrate all of them.